Tuesday, September 27, 2011
Prehistoric Art
The word "Venus" is commonly associated with the goddess Venus. When thinking of the goddess Venus the image that is linked to the word for most is a slim, nude, elegant woman who is modestly covering up her breasts and pubic area. Therefore, the name Venus of Willendorf seems to be somewhat unfitting for the prehistoric figure. Her name is in fact mocking her bulbous form. "Venus Pudica" is the name used to often describe the goddess Venus, who is trying to modestly cover her naked self. While the Venus of Willendorf is proudly showing her body, and making no effort to hide her figure. The term venus in this case becomes somewhat problematic because many identify the word venus with a woman that looks nothing like the prehistoric figure, as well as the name was merely a joke poking fun at the female's voluptuous figure. The Venus of Willendorf has large breasts, a gorging belly, and an exaggerated pubic triangle. This figure clearly represents the female form, however there is no real identity linked to this body. The faceless body shows us that the purpose of the figure was not to represent one individual, but to put emphasis on the female form. It is believed by many that the social and cultural purpose of this figure was to represent fertility. This well-nourished body may have been somewhat of a good luck charm for a pregnant woman or a woman trying to become pregnant. A healthy body similar to the figure would be capable of reproducing well-nourished babies, which would result in the continuation of her clan. The Venus of Willendorf is often discussed and is a good starting point when learning about prehistoric artwork because the Venus of Willendorf is not the only "venus" we have seen from the prehistoric time period. We see fertility images very close in style from places all over. Thus showing that these figures had a great significance to many prehistoric people. Reading the article about the Venus of Wilendorf opened my eyes to how women's body image has changed so drastically. To me this figure is a refreshing take on the female form, seeing as nowadays a woman's body is only beautiful is she is thin. The media has warped our view on body image and our ideals of beauty, which has become somewhat concrete in our society. I feel as is the writer of the article has become quite accustom to these ideals, making the representation of the female form sound almost foreign.
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Hi Carly! I think it's interesting that you pointed out how the Venus of Willendorf is proudly showing off her figure, in contrast to the "modest Venus" convention from the classical and Renaissance periods. Just like the ideals for beauty are a construct (an idea that has been built up over time), I think that the idea of modesty is also a construct.
ReplyDeleteIn all actuality, we have no idea whether the concept of 'modesty" existed in prehistoric times or if there was a type of pose to suggest modesty back then. Who knows? Maybe the Venus of Willendorf's itty-bitty arms (resting on top of her breasts) were a symbol of modesty back then. Wouldn't that be ironic, given the history for how these statues were named?
-Prof. Bowen
I was thought provoking to me when you wrote that the Venus of Willendorf was faceless because she was supposed to not represent an individual, but womanhood in all respects. I can agree that this interpretation you made of her was well made. The subject of the statuette was not to make an identity of her, but to see what she represents, what she idealizes or for what the artist idealized for that matter.
ReplyDeleteI strongly disagree that Venus is most linked as a young nude female. I feel that when thinking of the Goddess Venus the majority of people think of love, sexuality, and fertility not just a modest nude. So in my opinion I feel that giving her the name “Venus” of Willendorf fits her, because I see her as a symbolism of fertility or motherhood. I feel that who ever owned this felt that it would bring them good luck in child baring.
ReplyDeleteYour post mentioned that the Venus of Willendorf was not the only type of that statue found in prehistoric time. This makes me wonder about the universal values of prehistoric culture. I wonder if the society was actually a matriarchal society rather than a patriarchal one found with Greek and Roman cultures. This would make sense because of the absence of male figures from this time period and the existence of many similar female figures. Perhaps the fertile female form was greatly supported because it meant survival and a new generation. Carrying around the idols may have been of value to them because a new generation of hunter and gatherers could be created to carry on the societies.
ReplyDeleteI think that the name Venus for the figure is named correctly because Venus has more than one meaning, one is beauty and the other is fertility. I think the meaning beauty doesn’t quite work for the statue because beauty is in the eye of the beholder. Some people would not think that the woman in the statue is beautiful. As you said goddess is a slim, nude and elegant woman. But the statue of the Venus of Willendorf is the opposite of that. I think the name of the statue is more towards the meaning of fertility because the statue has the most emphasis on the woman features. I agree that the media today has warped our views on what beauty really is, but who knows about what the people back then thought as beauty.
ReplyDeleteI agree with the idea that media has warped society's view on beauty. The most interesting thing about comparing past and present ideas is the amount of information available to those time periods which drive society. Information and its expansion often drive the differing ideas of any society in the world.
ReplyDeleteBrian Popielarczyk
I love how you brought up the fact that society has warped are views of what beauty is, because I think if everyone had realized this, then maybe our views of this statue as compared to other "Venus" statues would be somewhat different. I also think that having other "Venus" sculptures from around the same time gives us a glimpse into the way they looked at the female body.
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